Cocktail hour / Hour of reckoning

Laurie Woolever hoists Moby-Dick themed cocktails; memories of Mike F with Luke O’Neil; S.I. Rosenbaum on whaling and origins

Today: Laurie Woolever, author of Bourdain: the Definitive Oral Biography, and Care and Feeding; Luke O’Neil, author of the newsletter Welcome to Hell World, and the story collections A Creature Wanting Form and We Had It Coming; and writer and artist S.I. Rosenbaum.


Issue No. 472

Quick Eternity
Laurie Woolever

In post memoriam
Luke O’Neil

Killers
S.I. Rosenbaum


Quick Eternity

by Laurie Woolever

In the 1990s and 2000s, when credit was cheap, and before anyone had yet disappeared into our personal screens or our megachurches, theme restaurants became more aggressive than a background show at dinner or peanut shells on the floor—the spaceship cosplay of Mars 2112, the flying shrimp theater at Benihana, the terrible Catskills patter of Johnny Rockets and the wet tedium of Rainforest Cafe, the quiet terror of Ninja. Eventually someone figured out, in the 2010s, that the food and beverage aspect wasn’t even necessary to get between a sucker and his money, and now we have what seems to be a permanent installation of The Friends Experience in New York, and the sticky sprinkle pool-vapidity of the multi-city Museum of Ice Cream, aka Charles Entertainment Cheese for the influencer death spiral set. This all makes a person (me) fantasize about “deliberately stepping into the street, and methodically knocking people’s hats off,” to quote the first chapter of Moby-Dick.

I don’t do it. Instead, “[w]henever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet,” I think about a return visit to Quick Eternity, a (gently) Moby-Dick-themed cocktail bar and restaurant that stays out of your face, demanding little more of you than your presence in the isle of Manhattoes’s South Street Seaport. You’ll even be spared exposure to the newly-developed Seaport™ tourist district; it’s a standalone joint whose name comes from Ishmael’s observation that “...to chase and point lance at such an apparition as the Sperm Whale was not for mortal man. That to attempt it, would be inevitably to be torn into a quick eternity.”

A big embossed brass plaque showing a whaling ship on a wall of weathered brick
Photo: Laurie Woolever

Is it an allusion to the hospitality business, a dangerous pursuit that has torn asunder countless livelihoods? Perhaps, but proprietor Bryan Schneider, a restaurant and bar veteran who’d been dreaming of the concept for a decade, seems to be weathering it.

As someone who both respects the literary cult of Melville and pathetically abandoned my only attempt, just over a year ago, to read the entire book before the ship left Bedford, I approached Quick Eternity with humble abashment and soon felt a new resolve to try again with the Longman Critical Edition which is generously footnoted, contains an extensive glossary, and acknowledges revisions to the original text, made by Melville and his British editors.

On Quick Eternity’s ground floor, the bar features Azikiwe Mohammed’s whaling mural, framed by faux whale tusks, an homage to The Spouter-Inn:

“Projecting from the further angle of the room stands a dark-looking den—the bar—a rude attempt at a right whale’s head. Be that how it may, there stands the vast arched bone of the whale’s jaw, so wide, a coach might almost drive beneath it.”

Two incredibly delicious-looking drinks, one in a tankard piled high with crushed ice, the other grapefruit-pink, with a perfectly tender curl of citrus peel atop its foamy surface
Photo: Laurie Woolever

Whether or not the signature cocktail names (Howling Infinite, Golden Gleamings, Limit of the Land), lifted from the novel’s earliest pages, ring any bells for you, the drinks themselves are made with care and imagination, and if you want to talk about The Whale, the bartender is happy to do so. The food is straightforwardly delicious, with some dishes paying homage to the seafaring story (both clam and oyster chowder, a tack board) and others just giving the people what they may well want: a thin-crusted pizza, and a substantial smash burger served with crisp, vinegar powder-dusted fries, a genius way to impart tang without sog.

You can eat at the bar, or upstairs, in a handsome dining room called The Gam, a seafaring term from Chapter 53 that describes the friendly meeting of two whaling ships. In one corner, you’ll find a micro-bookstore, selling a selection of new and used books, including vintage copies of Moby-Dick, which also serve as a striking way for the server to present your check. By that point in the evening you’re probably sunk anyhow. As Ishmael puts it in the last chapter: “The drama’s done. Why then here does any one step forth?—Because one did survive the wreck.” 

Quick Eternity: 22 Peck Slip NYC, with epigraph from the novel Moby-Dick: "To chase and point lance at such an apparition [is] not for mortal man. To attempt it would be inevitably to be torn into a quick eternity."
Photo: Laurie Woolever

In post memoriam

by Luke O’Neil

[Comic book panel, two man observing a third, who is SUPERMAN] THEN, SUDDENLY... HEY! WHAT'RE YOU DOIN'..? HE'S RUBBING HIS HANDS ON HIS FACE! HOLY CATS!
Context: oblique

It’s frigid in Massachusetts this morning. When I woke up early to assess the damage from some trees downed by the brutal winds overnight, I saw my neighbor carrying a big box out to their car. She said hello and then immediately ate shit on the icy sidewalk lol. After checking to make sure they weren’t seriously hurt, a certain phrase popped into my mind, as it has many dozens of times over the years.

“Check this shit out motherfucker…”

Check this shit out motherfucker [I slide one foot out from under me and fall on my ass, its not clear what kind of move I was trying to do]

After that I went inside and read that Mike Fossey had died a few days before Christmas and a couple weeks after his 35th birthday. 

I cried for a minute or two and then started laughing. It’s such a strange feeling finding out someone is gone then spending the next couple of hours howling at their old posts. 

Headline: 6 Months ago I threw my smart phone in the trash. What happened blew my mind  Article text: Right after I threw the phone away I felt something. It hit me hard. The phone bounced off of the trash in the can and into my nuts. Needless to say it hit them and I was taken out.

There aren’t many people who that could apply to but Fossey was indeed one of them. You’ll find hundreds or thousands of others writing something to that effect on Twitter or Bluesky right now. Mike F—who grew up just down the street from me here in Concord, MA—was without hyperbole one of the funniest people I, or most of us, ever knew, whether it was in real life or simply through his iconic Superman-avatar online persona. He was one of the best to ever do it, many are saying.

“His posts brought me much joy over the years,” the journalist Mike Isaac wrote when I shared the news of his passing. "’its not clear what move i was trying to do’ has rattled in my head for a decade.” 

“Mike was one of the guys laying the framework for what good jokes would look like in a novel format with a strict character limit,” John Darnielle said. 

It’s hard to write about joke posts and the people who make them without coming off as overly serious or spoiling the whole point—as a lot of people learned writing about “Weird Twitter” back in its heyday—but Fossey was a luminary in the golden age of Twitter in the 2010s, up there alongside the likes of Dril and others, that we got to watch invent the form in real time. 

The thing about a sense of humor is that it is learned and shared. 

Sometimes part of the appeal is how many people remain unable to pick up on the joke. Probably his most famous post was this one about a hot dog. The kind of tweet that was shared widely all over, to the delight or anger of many. 

its stupid when girls say they cant find a guy, yet they ignore me. its like saying youre hungry when theres a hot dog on the ground outside

This is a load-bearing feminist post, someone commented earlier.

wow, I can't believe that guy did that... i apologize for him and all men, including me. if you need anyone to have sex with you let me know

This one, too. 

Fossey was never as overtly political as a lot of his peers (and most of us everywhere) have become online. But a clear political sensibility was there, underneath the silliness. 

But more than that, there was the poetic manipulation of language. The way someone like, say, Tim Robinson, speaks a phrase weird and it overwrites how you think about it forever. This is one of those for me:

Rembrandt was unsurpassed in his ability to depict light and shadow in his works, until the camera came out. then he got insanely surpassed

Insanely surpassed. A phrase I don’t think anyone had ever uttered before but now it’s locked in our heads forever. 

I don’t know that I’ve had an Arnold Palmer in many years either without thinking about this one:

Arnold Palmer: get me a refreshing drink Barkeep: try this, its lemonade and iced tea Arnold Palmer: Mmm... its good... I just invented it.

Or seen a news story about a drug bust without remembering this:

police also found a small bag of weed weighing 95 lbs. Some would call it a large bag but to me, the coolest reporter alive, its no big deal

“It feels kind of wrong, like to the point of feeling embarrassing, to talk about Posting as a writing form, but it really is a type of writing, and the shape and style of a joke-post is its own thing,” Flaming Hydra David Roth said. 

“Mike Fossey's posts were so obviously on point in that regard. They're funny, of course, but the economy of how he wrote—creating a little scene, establishing characters in it, using a few details to shade it and make it funnier—was real writing. That wasn't the point, I sense, I think the point was to be funny, and he was funny. But he was also legitimately a master of this weird type of writing. You don't have any room to spare with the character count and all that, and he didn't waste anything. He was one of the greats at doing whatever this is.”

“After spending so much of my life ‘online’ it can be easy to ask ‘what’s the point?’” comedian Mike Ginn, a friend of Fossey’s, who called him “my windmill slam pick for the funniest poster of all-time,” told me. 

“I think the point is you get to make friends like Mike F. To connect with people across the country or world who you resonate with on some deep personal frequency. He’s hilarious, wonderful, and I’ll miss him forever.”

You could call him a jokes craftsman, and that would be accurate, but he was also a regular craftsman as well. A woodworker and artisan and in recent years a signmaker around the Boston area for some big projects, not to mention a fine photographer, as you can see on his Instagram.

I just went to look and noticed this at the top, which punched me in the gut.

Instagram profile showing that Mike Fossey was followed by Kaleb.c.horton

Rest in peace too to Kaleb Horton. Another great and funny writer and poster we lost way too young. I am so sick of writing eulogies this year.

Aside from the gags he would often share images of the cabinets and tables and such he was working on, both for his job and for his family and friends. As much as I might regularly read his jokes and think I wish I could be that funny, it was truly admirable that he also had this real world talent as well. Something tangible to go along with the ineffable. 

I wasn’t super close with Mike. We were buddies online in the way that people are, although I got the chance to meet him a couple times. I remember the first, maybe eight or so years ago, meeting up at a concert in Harvard Square. He was sweet and funny in person, too, and we walked around the corner to smoke a joint. I remember being sincerely kind of nervous about it, worried I wouldn’t be able to keep up. That I wasn’t going to be funny enough. Like I was hanging out with a beloved famous comedian or something. Which is what he was, in fact. 

Sadly, like many of the best, a number of Fossey’s original Twitter accounts were suspended over the years and have since been mostly lost to time. Luckily a lot of people have kept screenshots of some of their favorites saved elsewhere. Here are a few of the best. 

Mike F @mikefossey - guy at home depot working in the toilet section: hey, great toilet you're lookin' at bud. you lookin to maybe take some shits in that thing? 08:10 AM - 13 Feb 2016
Mike F @mikefossey - its important to get your shit together at an early age, so that when you get older, you have a big cohesive pile of shit
Mike F @mikefossey - (I get an amber alert for a missing child) OK its my time to shine (I get in my car and back out without looking and instantly hit the kid)
Mike F @mikefossey - They say white people don't have their own culture but I just got invited to a gender reveal party for a dog and there's no way we appropriated that from anyone else.
Mike F @mikefossey - man im sorry to hear that your dad died when you were a baby. both of my dads died when my brother and i were twin babies no big deal though 4/23/16, 3:04 AM
Mike F @mikefossey - as a kid, if i misbehaved my dad would come into my room and shoot me in my head with a real gun, killing me. it made me a stronger person.
Mike F @mikefossey - they hired a fucking dad at my work and hes using up all the obscure dad jokes ive been rationing out. i had probably a 2 year supply left and he blew up my spot completely within like 2 weeks
Mike F @miketossey - Judge: Now wait a second Mike. if the other players were hacking, wouldn't that make their kills on you unfair? Me: That's right your honor.
Mike F @DeputyWarlock - door dash drivers who deliver fajitas should be required to plug a hot plate into their cars 120v outlet in order to keep a cast iron pan sizzling hot en route to the destination
Mike F @mikefossey - So that's how it's pronounced • @TMZ #BREAKING: XXXtentacion Pronounced Dead tmz.me/A9DgVar 5:39 PM - 18 Jun 2018
Mike F @DeputyWarlock - It would be funny if McDonald's got a "Reverse Jared", where he's a big fat guy with a small pair of pants, and he's like "when I was thin I wore these. I molested kids nonstop, they couldn't catch a break. Then I got fat eating these great burgers and now I don't molest anyone"
Mike F @animaldrums.bsky.social - You know in movies where they kinda wipe their hand gently over the face of a dead guy and it closes their eyes. It would be a good gag if they did that on a guy with glasses. Either his eyes close or the glasses turn into sunglasses.
Mike F @DeputyWarlock - just landed a sweet new gig. im helping dracula buy a house. and before you ask the answer is yes. i can eat as many bugs as i want
Mike F @mikefossey - "im self employed i dont have a boss" no you have infinite bosses. anyone who wants your services is your boss. you have the most bosses
Mike F @DeputyWarlock - dude last night was crazy. we were all smiles. we lit up the room

More year-end thoughts from Luke O’Neil:
The best of Hell World 2025

The best 50ish songs of 2025


FINE ARTS TODAY

Bluesky post by Tal Lavin: terror of the seas. master of all he surveys. immortalized in ice. he says hi 🐋 ‪Tal B. Lavin‬  ‪@swordsjew.bsky.social‬ · 3d you cant really tell from the picture but it's the size of a large apartment building
Tal Lavin

Killers

by S.I. Rosenbaum

In 1752, a man christened Duarte Lopez fled the Inquisition in Lisbon, Portugal to Newport, Rhode Island. There he underwent circumcision -a heresy and a crime, in the nation of his birth-and changed his name to Aaron. For the first time in generations, he and his family could live openly as Jews.  Aaron Lopez went into business with another Portuguese Jewish refugee, Jacob Rodriguez Rivera, a candlemaker. Rivera either invented or pioneered making candles from spermaceti, a waxy substance found in the heads of sperm whales; these candles burned cleaner and brighter than those made from tallow.  Later Lopez would invest in other things, including slave ships. He would help build the first synagogue in New England, using the labor of enslaved people.  He would personally hold five people in bondage, forcing them to render the raw spermaceti into wax to make candles, some of which no doubt burned clean and bright in the newly built synagogue.  But the candles were his first venture, and in order to more easily obtain spermaceti, Lopez built up one of the earliest whaling fleets in southern New England.  I grew up outside of Boston, Massachusetts. My family arrived in New England around 1900, Ashkenazi Jews from the Pale of Settlement who fled pogroms and the Russian Czar. My spouse's family arrived around the same time, from roughly the same place.  Both of our families' memories stop at the edge of the water.

I can name all my ancestors who lived in Malden and Everett and Newton and Providence, but before that, there's nothing. No one told stories about where we'd come from-that place was gone, anyway. Erased from the earth. We didn't talk about it; but we didn't not talk about it, either. This past was a blank, a wound that had sealed itself over. Because I wanted to write about whaling, I called Linda Coombs, a writer, museum programmer and historian who grew up on Martha's Vineyard. As a kid, Coombs told me, she knew there was a piece of whale baleen-the thick sieve of hairlike material that filter-feeding whales use to catch krill-stored in her grandmother's upstairs closet. That was unremarkable: Coombs is a member of the Wampanoag Tribe of Aquinnah and, like most Native people living on the Southern New England coast, her ancestors had been whalers. The Wampanoag were not whalers by nature; before contact with Europeans they would harvest beached whales, but rarely hunted them. In the industry's early days, though, many Wampanoag were indentured or forced onto whaling ships. Later, whaling became one of the few livings available to them, and they developed a reputation as sought-after expert sailors. Native history after European contact had been a procession of plagues: yellow fever, smallpox, conversion, forced debt, the indenturing of children, the outright enslavement of adults; whaling wasn't the hardest thing they'd done to survive.  By Coombs's generation, she said, whaling wasn't talked about; but it wasn't not talked about. It was just there, like the piece of baleen in the closet.
One of the earliest recorded stories about Maushop, the giant being who is an ancestor to Coombs's people, and who shaped most of the Southern New England Coast, was published in 1792. The story, told by an Aquinnah man and written down by a white amateur folklorist, goes like this: Maushop sends his children to play on the beach, and then he draws a trench with his toe so that the water rushes in, and they are afraid they will drown. The sons hold their beloved sister up out of the water. But Maushup changes his sons: He told them to act as if they were going to kill whales; and they were all turned into killers (a fish so called). It's a strange narrative. It's hard to say if the children live or die, in this story, or if they become whales-maybe orca, black and white like the stripes of the dress the storyteller mentions the sister wearing. To me, it sounds like a story that might have been reshaped in response to what was by then almost 200 years of colonial violence; Native families were often made to relinquish their children to indentureships in payment for forced debts, sometimes as servants, sometimes as sailors. I suggest this; Coombs tells me that this early published story is probably a distortion, a garbled version of a lost original, because the Aquinnah people have always cherished their children. It's hard, she says, to know what is the true history, to reconstruct the stories as they must have been before colonization. There are only pieces, and the pieces have all been altered. This is a Maushop story Coombs tells me:  One day Maushop had a vision that there was going to be a pale skinned people coming at some point in the future, and they would bring many changes. He's saying to people, you can stay in human form and deal with these changes, or I can change you into whales, which are the orcas, and you can swim in the ocean until that gets polluted and you choke on plastic bags or whatnot; I added that part, because that's what's happening now. The whales were safe for a little bit of time, until the whaling industry.
In 2024 one of Coombs's nonfiction books on Wampanoag history for young people, Colonization and the Wampanoag Story, published by Penguin Random House, was "challenged" for unknown reasons by an unknown person at a Texas public library. The county had recently relieved librarians of the duty of handling such challenges to children's books, and established a "Citizens Review Committee" instead. The committee meetings are not made public, nor are the challenges they review, but they voted to recategorize Coombs's book as fiction, not history. This news brought protests from various Indigenous, writers' and librarians' organizations, and the county eventually reversed its decision. The whaling and fishing industries of Southern New England drew sailors and fishermen from everywhere. In New Bedford, the industry's central port, the population was a mix of "kanaka" sailors from the Pacific Islands and Hawaii; South Eastern New England Native people, especially the Wampanoag but also Native nations to their south; Africans; free Black Americans, and Caribbean Islanders; Sephardic Jews, who mostly outfitted or owned the ships; and Atlantic Islanders, especially white Portuguese from the Azores and Creole-speaking descendants of Africans the Portuguese had enslaved on Cabo Verde. There was a racial hierarchy on the ships. Aquinnah people became known early on as boat-steerers-"harpooners" as Melville called them-because it was the highest rank non-whites could attain.  Later, as the Civil War heated up and anti-Black racism intensified, Wampanoag sailors rose in the hierarchy. At least three became captains of their own ships.
When he wrote Moby-Dick, Melville had already shipped out on a whaler, but he apparently didn't do much to interview his shipmates. He includes a garbled version of a Maushop legend in which Maushop searches for a lost child, but in Melville's telling, a party of Native people searches for the child, omitting Maushop entirely. And the Aquinnah Wampanoag "harpooner" he includes is a thinly-drawn "savage," with the made-up mononym "Tashtego." In reality, the Wampanoag sailors among whom Melville would have shipped were literate and numerate Christians with names like Amos Haskins, Joseph Belain, or Solomon Attaquin. They were men who for generations had made their way as steady, responsible and educated mariners. Some of them became artists, too, hand-carving stamps in the shapes of whales which they used in the ship's logs to indicate how many whales had been killed on a given day, which boat had struck the final blow, and how many barrels of oil each whale had rendered. In 1902, fifty years after the publication of Moby-Dick, an Aquinnah Wampanoag man named Amos Smalley was a boat-steerer on the Platina, out of New Bedford. This was in the last days of whaling, and Smalley would be one of the last Aquinnah whalemen. He'd grown up, he would recall later, playing with sticks as if they were harpoons. He'd first shipped out at 15, in 1891, and attained the rank of steward. When he shipped out again seven years later, he told the captain he wanted to become a boat-steerer, and the captain obliged. Smalley harpooned his first whale off the coast of South America in 1898. In the Ad Vivum photography studio on Hastings Street in New Bedford, Smalley had his portrait taken. He was in his 20s then, with clear skin and hair he wore cut short with a side parting.  The Platina was his third voyage. They were near the Azores islands in the mid-Atlantic when a sperm whale was sighted off the port bow and the Platina gave chase. In the boat, Smalley waited to be lowered into the water- You never lower while the whale is up spouting; the least slap on the water will reach him like a telephone call, he would recall later.
Then the mate in the boat with him saw the whale more clearly. That fish is white! He's white all over! He's a son-of-a-bitch! In 1904, the same year the Platina returned to New Bedford, Mary A. Cleggett Vanderhoop-who was white, and married to an Aquinnah Wampanoag man-took it upon herself to write up some of her husband's people's stories in the New Bedford paper: her purpose was to establish that the Wampanoag still existed as a people, as prevailing political opinion was that interracial marriages such as her own had rendered the Wampanoag "bloodline" too "diluted" to legally constitute a Native tribe. Her version of Maushop is "a great Indian god," a "chief," and the tales she retells are covered in a distinct sheen of Victorian smarm -until the very end, when her tone changes, becomes inexplicably darker. The stranger comes, she has Maushop announce to the Aquinnah Wampanoag, an unbidden guest, to take that which was ours. And then and there the great Moshup, as if by magic, transformed his children into killers. Today, in Old Ocean, roam these children of the chief at will. Warm blooded are they, and they nurse their young. In appearance they resemble the whale, being fully as large. They are spotted black and white, though occasionally an all white one is seen. The sign by which we know they are the true sons and daughters of the great Moshup is this: They eat whales, In doing this they invariably eat the tongue first. How do you hold something like this in your cultural memory? How can you remember that your ancestors became whales and remember slaughtering whales? Who can carry that contradiction? | asked Linda Coombs, and she replied, We're talking about humans, so i'm sure there were people who absolutely felt that way; maybe they went out on one trip and then said, "I can't do this." And then you have the guy who loves seeing the blood.  She said, We had the whale as our relative, then we're hunting whales and taking their lives. What was going on in the mind of any Wampanoag person, God only knows.
Amos Smalley later swore he'd never heard of Moby-Dick when he shipped out on the Platina. But he'd always been told to watch out for any whale that looked like an orca, with patches of white, or worse, an all-white whale. An all-white whale was cursed. His captain -who had read Melville -would later insist in a 1907 newspaper story that the huge sperm whale they hunted that day was pure white from head to tail, so luminous that I could see him under water when he was a half mile from the ship. Smalley's boat was lowered into the water. It was my job to harpoon that whale, white or black, and I braced myself to do it, he'd recall later in a piece written up by his friend, the ex-radical Reader's Digest editor Max Eastman, who summered on Martha's Vineyard. Smalley held a harpoon of a new make, one with a bomb attached; he threw it, and then waited until he heard the muffled pung of the explosion deep inside the whale. The mate told him, You put your iron right over his heart. You killed him. In the ship's log, the kill was recorded. The whale stamp notes that it was Smalley's boat that made the kill and that the whale was so big it rendered into 80 barrels of oil, the only 80-barrel whale killed that voyage. Many years later, when whaling was gone and he was a scallop fisherman living on Martha's Vineyard, Smalley would sit at the ferry dock and tell anyone who cared to listen the story of how he killed Moby Dick off the Azores, so long ago. The Azores are an archipelago of Atlantic islands discovered and colonized by Portugal early in the 15th century. The islands had been uninhabited when the Portuguese found them-perhaps the last time colonizers would see empty land, though they would never stop looking for it. The volcanic soil made rich farmland; the sea around the islands teemed with fish.  Prevailing winds across the Atlantic made the Azores the first port of call on most New England whaling voyages. So by the 1860s whaling crews were often more than half Azorean Portuguese.
Later, when the industry faded, people who had come to New Bedford for whaling mostly left the city and went home. The Pacific community vanished from the city entirely. The Portuguese, however, settled in New Bedford and brought their families across. The population of New Bedford remained in a large part Portuguese. This is why there is a Portuguese consulate in New Bedford to this day. After the election of 2024 did not come out the way we hoped, my spouse and I found ourselves in a place as transgender people that felt familiar to us both from Jewish history-our own as Ashkenazim, but also through the Sephardic memories of the Inquisition. Once again, we fled a state that told us that our bodies were not our own to alter, as Marrano Jews had been forbidden circumcision. There were people who would inspect us, investigating whether or not we were really who we claimed to be, as New Christians had been scrutinized. Once Portugal had forcibly converted its Jewish population in 1497, the king announced that there were no longer any Jews in Portugal. On his first day in office, the president now announced that there was no such thing as trans people in America. We thought of our ancestors who had fled Europe. Our time on this new continent seemed to be at an end. We would have to turn ourselves into something else and depart again across the sea. Israel was, obviously, not an option. But today's Portugal, no longer ruled by the Catholic Church, had good legal protections for queer people, and a straightforward residency visa process. In 1761, Aaron Lopez applied for citizenship in Rhode Island, but despite its reputation for religious tolerance the colony would not accept a Jew. He repaired to Massachusetts, became its first Jewish citizen, and built a house on a hill in Leicester where he sheltered his family during the Revolutionary War. In 1782, on a trip back to Rhode Island, he stopped to water his horse in a pond in Smithfield, and drowned to death there in full view of his family.
Later, when the industry faded, people who had come to New Bedford for whaling mostly left the city and went home. The Pacific community vanished from the city entirely. The Portuguese, however, settled in New Bedford and brought their families across. The population of New Bedford remained in a large part Portuguese. This is why there is a Portuguese consulate in New Bedford to this day. After the election of 2024 did not come out the way we hoped, my spouse and I found ourselves in a place as transgender people that felt familiar to us both from Jewish history-our own as Ashkenazim, but also through the Sephardic memories of the Inquisition. Once again, we fled a state that told us that our bodies were not our own to alter, as Marrano Jews had been forbidden circumcision. There were people who would inspect us, investigating whether or not we were really who we claimed to be, as New Christians had been scrutinized. Once Portugal had forcibly converted its Jewish population in 1497, the king announced that there were no longer any Jews in Portugal. On his first day in office, the president now announced that there was no such thing as trans people in America. We thought of our ancestors who had fled Europe. Our time on this new continent seemed to be at an end. We would have to turn ourselves into something else and depart again across the sea. Israel was, obviously, not an option. But today's Portugal, no longer ruled by the Catholic Church, had good legal protections for queer people, and a straightforward residency visa process. In 1761, Aaron Lopez applied for citizenship in Rhode Island, but despite its reputation for religious tolerance the colony would not accept a Jew. He repaired to Massachusetts, became its first Jewish citizen, and built a house on a hill in Leicester where he sheltered his family during the Revolutionary War. In 1782, on a trip back to Rhode Island, he stopped to water his horse in a pond in Smithfield, and drowned to death there in full view of his family.  Because we lived in Providence, we were allowed to apply for our visa at the consulate in New Bedford, which serves only a small area of Southern New England. Our appointment came the day before Thanksgiving. Wampanoag activists have been on the forefront of a movement to rename this holiday the National Day of Mourning. It commemorates a moment when their direct ancestors saved the lives of colonists who would spend the next 400 years attempting, never successfully, to extinguish them completely. It was a grey day. We drove past the Whaling Museum. We parked on a street near the water. In the consulate our interviewer found out we were writers and brought out his own self-published book of poetry, written in Portuguese and in Cabo Verdean creole. On the way home we passed signs protesting the genocide in Gaza. Once there were whales who swam off the coast of the Azores. When my spouse went there this fall, shortly after we obtained our Portuguese residency cards, a boat took her out to look for them. She didn't find whales but she did find dolphins, a pack of juveniles swimming excitedly alongside the boat. The captain told her that for a long time whales had avoided ships around the islands, because they remembered the whalers. It was only recently that the young ones have started to come close. They have finally begun, he told her, to forget.  End

Notes and Bibliography

The images of whales used throughout this piece are taken from actual whale stamps used in the logs of whaling vessels, including some said to be probably carved by the Wampanoag whaler Joel G. Jared. 

On the demographics of New Bedford and the whaling industry: 

NEW BEDFORD COMMUNITIES OF WHALING: People of Wampanoag, African, and Portuguese Island Descent, 1825–1925

A Generous Sea: Native Hawaiians, Pacific Islanders, and the Jewish Community in New Bedford Whaling & Whaling Heritage

For an extensively-researched report on Amos Smalley: The Legend of Amos P. Smalley, by Adam Mellion at All Visible Objects

On Melville’s use of a Maushop story: Chasing Flukes: “The wondrous traditional story of how this island was settled by the Redman”

For the history of Native involvement in whaling: 

Nancy Shoemaker’s books, Native American Whalemen and the World: Indigenous Encounters and Contingencies of Race, and Living with Whales: Documents and Oral Histories of Native New England Whaling History are authoritative. 

Many thanks to Linda Coombs and the Wampanoag communities of Mashpee and Aquinnah. 


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